~ Prove all things; hold fast on that which is good. I Thessalonians 5:21
Showing posts with label Servant. Show all posts
Showing posts with label Servant. Show all posts

Sunday, November 11, 2012

Genesis 39


I.                 Joseph as Servant to Potiphar
a.      Genesis 39:1 – And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
·        Potiphar 3 offices named in descending order of importance:
o       Officer of Pharoah – access to the throne
o       Captain of the guard – position of authority
o       Egyptian – citizen of the country
·        Potiphar himself was to be used by God, not everyone has the ability to recognize a good servant or has the means to elevate them to a position suitable for their talents. Potiphar was a man of means and by his position as captain of the guard had the ability to recognize and reward excellence. 
b.      Genesis 39:2 – And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
·        With the LORD, you can be prosperous even if you are a slave
o       Prosperous - צלח tsalach, to advance, prosper, make progress, succeed, be profitable
o       Not necessarily wealth, for Joseph was a slave and had no possessions, yet he was prosperous
o       Prosperity comes from the Lord, our definition of prosperity is not the same as His definition
·        Think about the things that Joseph (with the help of God) had to overcome in order to be prosperous:
o       He was a slave with no credibility and likely had to earn it through hard physical labor
o       He likely did not know the Egyptian language and had to learn it with no access to schools (speaks volumes of his intelligence)
o       He had nothing of value, no possessions, though he was very rich God stripped away all of those distractions
§        Unlike the rich young ruler
§        Matthew 19:21-22 - Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.  But when the young man heard that saying, he went away sorrowful: for he had great possessions.
                                                                                                                i.     Sometimes God has to remove the distractions of this world be it possessions, positions or culture in order to change you into a vessel suitable for His purposes
                                                                                                               ii.     Romans 9:20-21 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?  Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
o       He looked different than the Egyptians
o       He had the feeling of rejection by his brothers
§        They took everything from him, his coat, his family, his inheritance, but they could not take away his virtue, the gifts of God are not gifts of materiality, but gifts that are useful in both the material and the spiritual realms.
o       He was separated from his father at age 17.
§        Though he was separated from his earthly father, nothing can separate us from our Heavenly Father.  Not even death.
                                                                                                                i.     Romans 8:38-39 - For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
o       He was a foreigner with no understanding of the culture and customs of the Egyptians
c.      Genesis 39:3 – And his master saw that the LORD [was] with him, and that the LORD made all that he did to prosper in his hand.
·        When the Lord is with you it becomes obvious to others, you don’t even have to speak the same language
·        Proverbs 28:20 - A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
·        We have another example in Daniel:
o       Daniel 6:25-26 - Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.  I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.  He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.  So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
·        When others look at us can they see that the Lord is with us? Bosses, co-workers, extended family, children, friends, check-out clerk at the grocery store?  How do we show this, should it be forced or natural?
o       Acts 2:46-47 - And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
d.      Genesis 39:4 – And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all [that] he had he put into his hand.
·        What does it mean to be a good witness?
o       Diligence – Joseph was a hard worker
o       Integrity – Joseph demonstrated his integrity and was rewarded with promotion to overseer
o       Servant spirit – Joseph served his master
o       Submissive to God’s Will
§        Psalm 27:13 - [I had fainted], unless I had believed to see the goodness of the LORD in the land of the living.  Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
§        Matthew 25:21 - His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
·        Potiphar was a pagan Egyptian, yet even he could see the blessing of God on Jospeph’s life, Joseph had every excuse in the book to wallow in self-pity and get mired down but he remained steadfast in his faith.
o       Proverbs 22:24 - Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean [men].
o       Psalm 22:27 - All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
e.      Genesis 39:5 – And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
·        Laban was blessed on the account of the favor God had upon Jacob; likewise, Potiphar was blessed on account of Joseph
o       Genesis 30:27 - And Laban said unto him, I pray thee, if I have found favour in thine eyes, [tarry: for] I have learned by experience that the LORD hath blessed me for thy sake.
f.      Genesis 39:6 – And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was [a] goodly [person], and well favoured.
II.               Joseph and Potiphar’s Wife
a.      Genesis 39:7 – And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.
·        Lust of the eyes, lust of the flesh, the same methods of temptation employed
·        In our members there is a slumbering inclination towards desire which is both sudden and fierce.  With irresistible power desire seizes mastery over the flesh.  All at once a secret, smouldering fire is kindled.  The flesh burns and is in flames.  It makes no difference whether it is sexual desire, or ambition, or vanity, or desire for revenge, or love of fame and power, or greed for money, or, finally, that strange desire for the beauty of the world, of nature.  Joy in God is in course of being extinguished in us and we seek all our joy in the creature.  At this moment God is quite unreal to us, He loses all reality, and only desire for the creature is real; the only reality is the devil.  Satan does not here fill us with hatred of God, but with forgetfulness of God…The lust thus aroused envelops the mind and will of man in deepest darkness.  The powers of clear discrimination and of decision are taken from us…It is here that everything within me rises up against the Word of God.  Dietrich Bonhoffer, Temptaion, taken from Chuck Swindoll, Joseph p.21-22
·        Bonhoffer was executed by hanging by the Nazis on April 9, 1945 two weeks before the US Infantry liberated the Flosberg concentration camp where he was held.  He was 39 years old
·        Temptation is common to all of humanity, including Jesus Christ
b.      Genesis 39:8 – But he refused, and said unto his master's wife, Behold, my master wotteth not what [is] with me in the house, and he hath committed all that he hath to my hand;
·        Joseph demonstrates amazing maturity and restraint for someone so young
·        Unlike Reuben who lost his birthright through sexual sin, Joseph preserves it through his chastity
·        Joseph, by acting righteously, created a powerful enemy in Potiphar’s wife
·        Sometimes choosing righteously may not be enough due to the motives and power of those affected by the decision (yet God is sovereign over it all and rewards those who are righteous)
c.      Genesis 39:9 – [There is] none greater in this house than I; neither hath he kept back any thing from me but thee, because thou [art] his wife: how then can I do this great wickedness, and sin against God?
·        Note how Joseph argues his point; he acknowledges the goodness of his master, but then asks the rhetorical question how can I sin against God?  Thus acknowledging that it was not Potiphar who has put him in the position he is in but God Himself.
o       Stating this also communicates that even if Potiphar had not been a just master and rewarded him accordingly, he still could not sin against his God.
·        So often the question is asked after the offense is committed, How could I have done this? How could I sin against God? But Joseph, being righteous and a type of Christ, rightly asks the question BEFORE.  Discipline is being able to ask this question before sinning, not after.
o       He makes it about himself and not about her
o       Joseph, being a slave, remained faithful to his master
o       We, being bondservants to Christ should follow this example
·        Note that Potiphar’s wife has no answer to the question that Joseph posed.  Jospeh did not judge or condemn her, just rebuked her through his question hoping that her conscience would be seared by his words.
o       Its important that we proceed cautiously when confronting temptation and sin, its not necessary to accuse
o       Jude 1:9 - Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
§        Not even Michael made accusations against Satan, but rebuked him in the name of the Lord.  We ought to follow this example when confronting evil.  It is not our place to bring accusation.
o       Who does bring accusation?
§        Revelation 12:9-10 - And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.  And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
d.      Genesis 39:10 – And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, [or] to be with her.
·        This was not a one time temptation; Joseph faced this temptress daily, and every day his convictions and faithfulness to God prevents him from falling victim to sin.
·        Its not enough to resist just once, but we have to be vigilant in our dedication to God.  We often weaken in the face of a reoccurring temptation and eventually fall.  The tempter is relentless, notice that Joseph made a very compelling rebuke against the adulteress’s requests, being denied the lust of her flesh only intensified her advances.
o       Note that if Joseph would have given in to the temptation just once, the adulteress could have blackmailed Joseph as often as she wished going forward.
·        Joseph was very intelligent, he had to know that by not giving in to the mistresses requests he was risking everything he had gained, yet he trusted in God.
o       Psalm 4:3-5 - But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.  Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.  Offer the sacrifices of righteousness, and put your trust in the LORD.
o       Psalm 118:8-9 - [It is] better to trust in the LORD than to put confidence in man.  [It is] better to trust in the LORD than to put confidence in princes.
·        Romans 6:16 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
·        1 Corinthians 7:20-23 - Let every man abide in the same calling wherein he was called.  Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.  For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant.  Ye are bought with a price; be not ye the servants of men.
e.      Genesis 39:11 – And it came to pass about this time, that [Joseph] went into the house to do his business; and [there was] none of the men of the house there within.
·        his business - מלאכה mĕla'kah, feminine noun, occupation, work, business (not using the restroom)
f.       Genesis 39:12 – And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
·        The second time Joseph had his garment removed by force, (1st time by brothers)
·        Both instances are followed by a period of tribulation
·        The third comes in 41:14 (not by force) before he is promoted to governor
g.      Genesis 39:13 – And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
h.     Genesis 39:14 – That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
·        Frustrated by Joseph’s continuous rebuttals, she accuses him of the very thing she has been doing to him, forcing himself upon her.
·        Therefore the perpetrator accuses the victim, she is the criminal, he is innocent.
·        She couldn’t make him the criminal so she falsely accused him in her frustration
i.       Genesis 39:15 – And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
·        Innocence alone cannot secure reputation
j.       Genesis 39:16 – And she laid up his garment by her, until his lord came home.
·        His lord? Why not her husband?
k.      Genesis 39:17 – And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
l.       Genesis 39:18 – And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
·        Second time his garments were used to bear false witness about Joseph (the first time his coat of many colors was used to deceive Jacob)
m.    Genesis 39:19 – And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
III.             Joseph in Prison
a.      Genesis 39:20 – And Joseph's master took him, and put him into the prison, a place where the king's prisoners [were] bound: and he was there in the prison.
·        Put him in prison? This was the Captain of the Guard, and Officer of Pharaoh and could have had Joseph executed on the spot.  Why would Potiphar only throw him in prison?
o       Proverbs 21:1 - The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.
·        The fact that Joseph had such a stellar reputation may have led Potiphar to doubt the accusations of his wife.
·        Our behavior today may influence others years in the future
b.      Genesis 39:21 – But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
c.      Genesis 39:22 – And the keeper of the prison committed to Joseph's hand all the prisoners that [were] in the prison; and whatsoever they did there, he was the doer [of it].
d.      Genesis 39:23 – The keeper of the prison looked not to any thing [that was] under his hand; because the LORD was with him, and [that] which he did, the LORD made [it] to prosper.
·        We see this repetitive theme where Joseph is enjoying the blessings of God, he is stripped of those blessings, he endures tribulation, he is elevated to a position of trust and authority, his masters have complete confidence in his abilities.
·        We see the hand of God allowing Joseph to endure these trials and temptations as he is being prepared to be the deliverer of Israel.
·        Joshua 1:9 - Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God [is] with thee whithersoever thou goest.

Sunday, January 22, 2012

Genesis 24:1-22


And I [that am] the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.  I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets. 
Hosea 12:9-10

These similitudes spoken of by Hosea are clearly present in the Book of Genesis, especially with regard to Abraham and his relationship with Sarah, Isaac and his servant Eliezer.  In previous chapters we see how Abraham’s relationship with Isaac demonstrates the Father’s relationship with the Son.  What happens in chapter 24 is also a similitude, but this depiction is between the Spirit, the Son and His bride.  Just as Sarah represented Israel as the wife of God, Rebekah is to be the bride of Isaac who we have already determined to be a “type” of Christ.  This chapter is symbolic of that which is yet to come being the marriage of the Lamb.

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.  And he saith unto me, Write, Blessed [are] they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 
Revelation 19:7-9

I.                Abraham Commissions His Servant to Seek a Bride for His Son (Genesis 1-9)
a.      Genesis 24:1 – And Abraham was old, [and] well stricken in age: and the LORD had blessed Abraham in all things.
1.      Abraham was old and well stricken back in chapter 18, he is much older here
2.      He is between 137 and 140 years old
b.      Genesis 24:2 - And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
1.      Note that Abraham sent his eldest servant, why might Abraham have sent the eldest?
·        Likely he considered this task of great importance and sent the servant who was the most trusted
·        May have thought sending a young servant to fetch his son a young bride was not a wise choice in that the servant may have found the bride, but may not have returned.
2.      Likely Eliezer from Chapter 15 v.2
·        Genesis 15:2 - And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [is] this Eliezer of Damascus?
o       Eliezer - אליעזר 'Eliy`ezer, "God is help"
o       Eliezer meaning God is help or comforter
o       It is not a certainty that Eliezar is the servant, but it does appear likely
·        John 14:15-18 - If ye love me, keep my commandments.   And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;  [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.  I will not leave you comfortless: I will come to you.
          • Comforter - παράκλητος paraklētos, In the widest sense, a helper, succourer, aider, assistant
                                                                                                           i.     The Holy Spirit lead the apostles to a deeper knowledge of the gospel truth, and gave them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom.
                                                                                                          ii.     The same Holy Spirit is present today helping believers to overcome a fallen world
          • Just as God will send His Church a helper, Abraham sent a man whose name means helper to seek out a bride for his son.
          • Hebrews 13:6 - So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.
·        John 16:13 - Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.  He shall glorify me: for he shall receive of mine, and shall shew [it] unto you.  All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew [it] unto you.
o       Christ declares that the Holy Spirit will not speak of himself, but only seek to glorify the Father and the Son.  The servant in this passage is nameless (we only know the name through a prior verse) We will see in this passage that Eliezer never speaks of himself, only of his master and the master’s son.
o       Eliezer could be viewed as a clear physical representation of the Holy Spirit
3.      “hand under my thigh” – this was a way of making an oath
c.      Genesis 24:3 - And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
1.      Where is Isaac?
·        Genesis 22:19 - So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
·        Immediately after the sacrifice on Mt. Moriah Abraham and his two servants returned to Beersheba.  There is no mention of Isaac, is this an intentional omission?
·        Isaac does not make a personal appearance again until v. 62 where it indicates that Isaac was living near “the well Lahairoi; for he dwelt in the south country” and not living with his father Abraham.
o       Lahairoi - באר לחי ראי Bĕ'er la-Chay Ro'iy, "well of the Living One seeing me", a well west of Kadesh, south of Israel
·        So where was he?
o       The book of Jasher actually says that Isaac returned with Abraham from Mt. Moriah to Beersheeba.
                                                                                                                i.     Jasher  23:87 – And when Abraham had finished his service he returned with his son Isaac to his young men, and they rose up and went together to Beersheba, and they came home.
                                                                                                               ii.     But when they got to Beersheba they learned that Sarah was told that Isaac was dead and she went as far as Hebron to find them, so Abraham, Isaac, and the servants went to Hebron to find her (this would explain why Abraham purchased the burial ground in Hebron instead of Beersheba)
o       According to the book of Jasher, after Sarah’s funeral, Isaac went to live with Shem for a time.
                                                                                                                i.     Jasher 24:17 – And when the days of their mourning passed by Abraham sent away his son Isaac, and he went to the house of Shem and Eber, to learn the ways of the Lord and his instructions, and Abraham remained there three years.
                                                                                                               ii.     Abraham remained in Hebron for 3 years and then returned to Beersheba with all of his servants
o       If Isaac is 37 years old then Shem is at least 527 of 600 years old, we are at ~429 years after the flood.
o       Here is another parallel to the coming Christ, for after Christ was resurrected He came back and spent some time with His disciples before He ascended promising to return for His bride.  Likewise, Isaac, after his “resurrection” returned for a while then went away only to return at the appointed time of his marriage.
2.      Additionally, the book of Jasher explains that it was the death of Nahor, his brother, that prompted Abraham:
·        Jasher 24:30 – And Abraham said to him, Behold I am old, I do not know the day of my death; for I am advanced in days; now therefore rise up, go forth and do not take a wife for my son from this place and from this land, from the daughters of the Canaanites amongst whom we dwell.
3.      Why doesn’t Abraham want his son to marry a Canaanite woman?
·        Remember from earlier in Genesis 9:25 that the Canaan was cursed of Noah and Genesis 9:26 says that Shem is to be blessed
·        Abraham is certainly aware of this and possibly wants to ensure that his posterity are free from any curse
·        There was also a second influx of Nephilim at some point and it may have already occurred
·        Similarly, the Holy Spirit in seeking the bride is looking for those who have been re-born followers of Christ through baptism and confession.
d.      Genesis 24:4- But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
1.      Abraham is sending his servant to “his country” to find a bride for his son.  This “country” is Haran.
2.      God sends His servant the Holy Spirit, the Comforter/Helper, to find a bride for His Son.
e.      Genesis 24:5 - And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
1.      The servant wants to make sure he has the terms of the oath squared away, he understands what he is about to do will be a tremendous challenge.
·        The girl whom he will find has never seen Isaac and resides about five hundred miles away
·        There is little chance of her ever returning home.
·        The chance that a young lady would do this at the behest of a stranger is slim to none without the intervention of God
·        The servant understands this and wants to make sure he has an “out” if the girl is unwilling
·        He surely foresaw the difficulties of such a thing.
2.      Asks if he should then take Isaac back to Haran, so that the woman would see him in person
f.       Genesis 24:6 - And Abraham said unto him, Beware thou that thou bring not my son thither again.
1.      Abraham doesn’t want to chance the fact that Isaac may like it in Haran and abandon his inheritance in the land that God had promised
2.      This was a strict order
g.      Genesis 24:7 - The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
1.      Abraham relays to the servant that this is a command from God and he will make his journey prosperous
2.      Eliezer, who has been with Abraham many years and would have seen Gods favor upon him, would increase in faith by hearing this from Abraham
h.      Genesis 24:8 - And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
1.      If the girl doesn't come, he is free from this vow
2.      Repeats the order that he is not to take Isaac to Haran
·        Abraham knows that this is the land that God has promised to his seed. 
·        Abraham is taking no chances by allowing Isaac to go back to the land of Haran
i.       Genesis 24:9 - And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
1.      After the servant understood the terms of the oath he made the vow
2.      He did not do so carelessly, but took precaution to fully understand what he was supposed to accomplish.

II.             The Servant Seeks a Bride for Isaac in Haran (Genesis 24:10-32)
a.      Genesis 24:10 - And the servant took ten camels of the camels of his master, and departed; for all the goods of his master [were] in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
1.      Ten – denotes ordinal perfection according to Bullinger
2.      Could be representative of the law, the 10 commandments
3.      Mesopotamiaארם נהרים 'Aram Naharayim, "Aram of the two rivers" or “exalted rivers”
4.      City of Nahor - נחור Nachowr, "snorting"
5.      Why so many camels packed down?
·        Likely carrying gifts for the bride and her family, a dowry.
o       Perhaps increasing the chance for success
o       Also very dangerous to take such valuable items over such a great distance for the risk of being robbed
·        Hebrews 2:4 - God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
6.      Jasher 24:34 – And Eliezer did as Abraham ordered him, and Eliezer swore unto Abraham his master upon this matter; and Eliezer rose up and took ten camels of the camels of his master, and ten men from his master’s servants with him, and they rose up and went to Haran, the city of Abraham and Nahor, in order to fetch a wife for Isaac the son of Abraham; and whilst they were gone Abraham sent to the house of Shem and Eber, and they brought from thence his son Isaac.
·        According to Jasher, Eliezer took ten men with the ten camels and Abraham sent for Isaac after they had left
o       Seems like an adequate defense against robbers
·        Abraham sent for Isaac who was at the house of Shem, no mention of this in Scripture
b.      Genesis 24:11 - And he made his camels to kneel down without the city by a well of water at the time of the evening, [even] the time that women go out to draw [water].
1.      He did not enter into the city without an invitation
2.      Made his camels to kneel so they would not be a disturbance, he did not water them
c.      Genesis 24:12 - And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
1.      Here we see that Eliezer was very wise, rather than engage in a hopeless search by his own power, he prayerfully requests God’s intervention. 
2.      Abraham’s servant knows how to pray from being with Abraham for a long time.
3.      He is not praying for himself, but that he may be able to accomplish the mission of his master
d.      Genesis 24:13 - Behold, I stand [here] by the well of water; and the daughters of the men of the city come out to draw water:
1.      makes note of his location
e.      Genesis 24:14 - And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: [let the same be] she [that] thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
1.      This sounds like a simple test, but what he is asking is extra-ordinarily difficult for a young woman.
2.      Camels drink about 20 gallons at a time, this would require extra-ordinary hospitality to perform such a task for a stranger.
3.      This is different than seeking a sign, Eliezer had already committed himself to the mission and completed the journey.  Here he is asking for the Lord’s assistance in narrowing the choices to the one whom God has chosen.  There is no indication of a lack of faith here.
f.       Genesis 24:15 - And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
1.      Remember, there is no record of the Lord instructing Abraham on who his son should marry, but here we see that God is blessing the mission by bringing Rebekah to the first place Eliezer stopped.
·        When we are aligned with the Will of God, our obstacles fade rather quickly.  God answered this prayer before he was done asking.
·        Contrast this with God answering Abraham’s prayers for a son, He has His own timing
2.      God knows what we need before we ask as Rebekah would have been well on her way to the well before Eliezer uttered the prayer, God knows what you are going to pray next week, He can set events in motion so that the answer will arrive before you finish praying.
3.      Milcah – Lot’s sister, daughter of Haran, Abraham’s other brother who had died before Abraham left.  So that means Nahor married his niece.
g.      Genesis 24:16 - And the damsel [was] very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
1.      Rebekah was very beautiful
2.      A virgin, just as Christ expects from His bride not to be indoctrinated with false doctrine and following false gods
h.      Genesis 24:17 - And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
1.      The servant ran; after a long journey combined with prayer he had to be relieved to find a candidate so soon
2.      Remember, if this servant is Eliezer, he is very old, yet finds himself rejuvenated at the prospect of accomplishing his mission
i.       Genesis 24:18 - And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
1.      She hasted
2.      Compare her vitality in the next several verses to that of Abraham in chapter 18
3.      Eliezer could have been over eager here and asked if she would water his camels, but he showed patience by allowing events to play out
j.       Genesis 24:19 - And when she had done giving him drink, she said, I will draw [water] for thy camels also, until they have done drinking.
1.      Can you imagine the look on Eliezer’s face?  He was probably standing there stunned in utter amazement at the power of God.
2.      Camels drink about 20 gallons of water at a time, this would have been about 200 gallons
3.      This would have taken a long time to fill a water trough of 200 gallons
4.      Could be symbolic of the Church's relationship with the law in that the law or the 10 commandments are preserved through the Church
5.      Certainly not many young girls would do this for a complete stranger
·        How does God influence what we say and at the same time provide for free-will?
·        Did Rebekah have a choice in her response?
o       Calvin would likely say no, she was elect she had no choice
o       Luther would likely say that her only choice was to choose evil, therefore it was only by God working through her that she would commit herself to such a task
6.      Matthew 25:34–40 - Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:  Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed [thee]? or thirsty, and gave [thee] drink?  When saw we thee a stranger, and took [thee] in? or naked, and clothed [thee]?  Or when saw we thee sick, or in prison, and came unto thee?  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brethren, ye have done [it] unto me.
·        We never know when we are given an opportunity to serve the Lord by serving others
·        Rebekah practically demonstrates how by taking in a stranger, she was unknowingly taking in the servant of her bridegroom
k.      Genesis 24:20- And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw [water], and drew for all his camels.
1.      She hasted
2.      and ran
3.      She drew water for all of the camels, and did it with purpose
l.       Genesis 24:21 - And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
1.      Wondering - שאה sha'ah, verb, “to gaze”
2.      to perceive and see, find out, discern
3.      Eliezer shows that he is a very faithful servant here by going above and beyond for his master.  She has already passed the test by just uttering the words “I will draw [water] for thy camels also,” but Eliezer watches to see if she will actually do what she says she will do.  Wondering is very appropriate because he was most likely standing in wonder at the power of God bringing the woman full of virtue to him.
m.    Genesis 24:22 - And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold;
1.      Earring - נזם nexem, ring, nose ring, earring
·        We can see from v. 47 that this is most likely a nose ring and not an earring