~ Prove all things; hold fast on that which is good. I Thessalonians 5:21

Sunday, May 20, 2012

Genesis 33

Chapter 33

I.               Jacob and Esau Meet (Genesis 33:1-11)
A.     Genesis 33:1 – And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
§        Four Hundred – a number that seems to commonly be found of conflict, opposition of some sort (real or imagined), or bondage.
o       Genesis 15:13 - And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them four hundred years;
-        From the fulfillment of the promise to Abraham in the birth of Isaac to the Exodus was a period of 400 years
o       Genesis 23:16 - And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current [money] with the merchant.
-        Abraham purchasing burial ground
o       1 Samuel 25:13- And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.
-        When David was going to destroy Nabal, Abigail intervened and gave provision to David and his men. (David later married Abigail when Nabal died)
o       1 Samuel 30:17 - And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
-        David chasing down and destroying the Amalekites that took the wives and children of he and his men
o       1 Kings 18:19 - Now therefore send, [and] gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
-        The great confrontation between the false prophets and Elijah the prophet of God
o       2 Chronicles 18:5 - Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver [it] into the king's hand.
-        These were false prophets of Baal
B.     Genesis 33:2 - And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
§        Nothing like telling your family who the favorites are
C.     Genesis 33:3 - And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
§        Jacob goes ahead of his family and offers himself in complete submission before his brother bowing seven times, humbling himself.  This was a clear sign to Esau that Jacob was seeking reconciliation with his brother.
§        This does not appear to be a defensive position, but a separation of his household by mother and children for presentation purposes.  There may be some distinction in the placement of each member as his “favorite” wife Rachel is last and the handmaids first, but it may not have been apparent to them at the time.
D.    Genesis 33:4 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
§        In light of the events described in Jasher this seems reasonable, otherwise why would he gather 400 men to witness this reunion?
§        If Esau was genuine in his affections then perhaps his descendants would have been more compatible with Israel, but Edom was a thorn in Israel’s side for generations to come.  They even side with the enemies of Israel to battle against them, so if these emotions were genuine from Esau they likely did not last long as resentment was passed down through the generations.
§        Jacob on the other hand likely had a different motivation for his weeping.  Perhaps he recognized God’s intervention and wept for joy that he was safe.  Maybe after experiencing deception first hand over the past 20 years he wept in repentance for the things he had done to Esau. 
E.     Genesis 33:5 - And he lifted up his eyes, and saw the women and the children; and said, Who [are] those with thee? And he said, The children which God hath graciously given thy servant.
§        This is the first time Esau is aware of Jacob’s children for Jacob did not inform him by messenger
o       Jacob likely omitted this from Esau intentionally in order to protect them in the event Esau met him as an enemy
§        Rather than answer “these are my children” Jacob answers in a most humble manner by glorifying God for the gifts of children.
o       Psalm 128:3 –Thy wife [shall be] as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
o       Psalm 107:41 –Yet setteth he the poor on high from affliction, and maketh [him] families like a flock.
o       Psalm 127:3-5 - Lo, children [are] an heritage of the LORD: [and] the fruit of the womb [is his] reward.  As arrows [are] in the hand of a mighty man; so [are] children of the youth.  Happy [is] the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
F.     Genesis 33:6 - Then the handmaidens came near, they and their children, and they bowed themselves.
G.    Genesis 33:7 - And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
§        It is good for the children to show proper respect to those their parents honor.  None of the children knew uncle Esau, but they had certainly heard their father Jacob tell stories of him.  They were probably excited to finally meet him.
H.    Genesis 33:8 - And he said, What [meanest] thou by all this drove which I met? And he said, [These are] to find grace in the sight of my lord.
§        Jacob originally gives the gifts to Esau in order to win favor
§        Dependent on his gifts to gain grace in Esau’s sight rather than God
I.       Genesis 33:9 - And Esau said, I have enough, my brother; keep that thou hast unto thyself.
§        Esau doesn’t want the gifts with strings attached
§        Note the different responses from these men:
o       Jacob… children which God hath graciously given thy servant
o       Esau… I have enough, my brother; keep that thou hast unto thyself
o       Jacob acknowledges that all he has is a gift from God, Esau gives no credit to God for the blessings he has.  Esau has not changed.
J.      Genesis 33:10 - And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
K.    Genesis 33:11 - Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took [it].
§        Now Jacob wants to give the gifts just to give, out of a giving heart
§        Esau Accepted, accepting a gift has always been a sign of good will, gifts would not normally be accepted from an enemy
§        Jacob pressed the issue, insisting that Esau accept his gift, possibly to see if Esau’s anger was actually appeased
II.            Jacob and Esau Part Ways (33:12-20)
A.     Genesis 33:12 - And he said, Let us take our journey, and let us go, and I will go before thee.
§        Esau offers to provide an escort for Jacob and his family to Seir
B.     Genesis 33:13 - And he said unto him, My lord knoweth that the children [are] tender, and the flocks and herds with young [are] with me: and if men should overdrive them one day, all the flock will die.
§        Jacob provides Esau with excuses why he can not travel with him
§        Jacob does not appear to fully trust Esau’s motivations
C.     Genesis 33:14 - Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
§        Jacob tells Esau to go ahead to his hometown of Seir (in Edom) and he will meet him there
§        From later actions it appears that Jacob has no intention of going to Seir and once again employs deception to manipulate Esau rather than truth.
D.    Genesis 33:15 - And Esau said, Let me now leave with thee [some] of the folk that [are] with me. And he said, What needeth it? let me find grace in the sight of my lord.
§        Esau offers to leave some of his servants behind to assist Jacob’s household during their journey, but Jacob refuses.
§        Psalm 1:1 - Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
§        2 Corinthians 6:14 - Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
E.     Genesis 33:16 - So Esau returned that day on his way unto Seir.
§        Twice Esau relented, first he accepted Jacob’s gifts and then he accepted Jacob’s refusal of his gift
§        This probably did not go over well with Esau
F.     Genesis 33:17 - And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
§        Succoth –סכות Cukkowth, "booths"
§        Where is Succoth? About thirty miles north of the Dead Sea.  Seir is about 30 miles south of the Dead Sea, about 110 miles south of Succoth
§        It appears that Jacob had no intention of going to Seir with Esau.  This may give indication that Jacob didn’t quite trust Esau. 
§        Exodus 12:37 - And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot [that were] men, beside children.
o       First place the Israelites went when they left Egypt
G.    Genesis 33:18 - And Jacob came to Shalem, a city of Shechem, which [is] in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
§        Shalem (Salem) – שלם Shalem, "peace"
§        Shechem –  שכם Shĕkem, noun, "back" or "shoulder"
§        Most likely this verse should read “And Jacob came in peace to the city of Shechem…”
H.    Genesis 33:19 - And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.
§        Hamor - חמור Chamowr, noun, “he-ass”
§        Like Abraham Jacob bought land that God had given him establishing his claim to the land in both natural and supernatural
I.       Genesis 33:20 -  And he erected there an altar, and called it Elelohe-Israel.
§        Elelohe-Israel - אל אלהי ישראל 'El 'elohey Yisra'el, "the mighty God of Israel"

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