~ Prove all things; hold fast on that which is good. I Thessalonians 5:21

Sunday, December 2, 2012

Genesis 41:42-57


f.      Genesis 41:42 – And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
§        The giving of the ring serves as a ratification of Pharaoh’s proclamation.
o       We also see that he was once again given a clothing of honor, similar to the coat of “many colors” that his father Jacob had given to him.
§        In verse 37 we see that all of Pharaoh’s servants saw that promoting someone to this position was a good thing, yet here when the decision is made we see no mention of the reaction of the servants.
§        Could it be that they were initially glad because there was a possibility that each of them could have been nominated for the position, yet here when the slave is elevated there appears to be indifference.  We see this similarly in Daniel
o       Daniel 6:4 - Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he [was] faithful, neither was there any error or fault found in him.
o       Imagine if our leaders today would turn to God and seek His counsel rather than rely on their own wisdom
-        We have one recent example
-        Can you imagine a United States president saying any of this? Why not?
-        Lets see what God does in Uganda over the next several months…
g.      Genesis 41:43 – And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him [ruler] over all the land of Egypt.
§        Acts 2:36 – Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
§        Philippians 2:10 - That at the name of Jesus every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth;
§        Joseph being elevated to the right hand of Pharaoh over all the land of Egypt foreshadows the elevation of Christ over all creation. Egypt encapsulates all creation as Joseph is the representative of Christ, and Pharaoh is representative of God the Father in this instance.
h.      Genesis 41:44 – And Pharaoh said unto Joseph, I [am] Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
§        Question: What did Joseph do to convince Pharaoh that he was worthy of all these honors bestowed upon him?
o       To put things into perspective, Egypt was the greatest nation at that time and here Pharaoh is turning over the day-to-day operations of the entire country to a 30 year old man, a slave a foreigner that he had just dragged out of prison.
o       Joseph told Pharaoh what his dream meant and that was it! And it wasn’t even Joseph, it was God as Joseph rightfully declared.  Yet this one act of obedience was met with tremendous honor.
o       What Joseph spoke in mere minutes was all that the Pharaoh needed to hear in order to make his determination, and it wasn’t even a difficult decision.
o        What a dramatic turn of events in Joseph’s life:
-        He was sitting in prison, unaware of anything going on in the palace. 
-        Suddenly, guards show up to bath and escort Joseph to see Pharaoh
-        He tells Pharaoh what his dream means
-        He is promoted to 2nd in command over all of Egypt
-        He is elevated from the lowest ranks of society to the highest in mere hours!
-        Never doubt the power of God!
§        Answer: Joseph was as good and righteous a man as there was, but nothing he did warranted the reward bestowed upon him.  What Pharaoh was rewarding was what God had done through Joseph.  God chose Joseph and he was elevated to accomplish the purpose that God had in store.
o       Remember, elevating Joseph was merely the means that God chose to accomplish His purpose, which was to save Israel.  In doing so he provided a living, prophetic, typology of the coming Messiah.
i.      Genesis 41:45 – And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over [all] the land of Egypt.
§        Philippians 2:9 -  Wherefore God also hath highly exalted him, and given him a name which is above every name:
o       More evidence that Joseph is a “type” of Christ in the parallels between the characteristics of Christ and Joseph’s new name
§        Zaphnathpaaneah – צפנת פענח Tsophnath Pa`neach, "treasury of the glorious rest" or “abundance of life”, Gesenius Lexicon – “salvation” or “savior of the age”, also… “revealer of a secret”.   We see several possible meanings for the name and all of them point to Christ.
o       Matthew 11:28 - Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
-        "treasury of the glorious rest"
o       John 10:10b - … I am come that they might have life, and that they might have [it] more abundantly.
-        “abundance of life”
o       Revelation 7:10 - And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
-        salvation
o       John 4:42b - for we have heard [him] ourselves, and know that this is indeed the Christ, the Saviour of the world.
-        savior of the age
-        World - κόσμος kosmos, several definitions but together they seem represent the entire universe of creation and everything in it
o       Matthew 13:34-35 - All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
-        “revealer of a secret
§        Asenath – אסנת 'Acĕnath, "belonging to the goddess Neith"
o       Neith was goddess of the hunt. She may have also been a war goddess. Her worship dates from pre dynastic history. In early times she was called 'mother of the gods' and 'Great Goddess'. She was considered the guardian of men and gods.  Often pictured as a woman wearing the red crown of Lower Egypt, holding a bow and crossed arrows. Her cult sign was a shield and crossed arrows. Occasionally she was represented as the great cow, mother of Ra
o       No longer does Asenath belong to the goddess of Neith, she now belongs to Zaphnathpaaneah (Joseph), the savior of the world!
o       Just as we who were once in bondage to sin…
-        1 Corinthians 6:11 - And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
§        Potipherah – פוטי פרע Powtiy Phera`, "he whom the Ra gave"
§        On – און 'Own, "strength or vigour", city in lower Egypt, bordering land of Goshen, centre of sun-worship, residence of Potipherah (priest of On and father-in-law of Joseph)
§        Revelation 19:7 - Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
o       Notice one of the first things Pharaoh did after elevating Joseph was to establish him in marriage with an honorable wife
o       Likewise we see that the marriage of the Lamb, the body of Christ joined to the bride of Christ.
II.            Interpretations prove true, Joseph successfully prepares (Genesis 41:46-57)
a.      Genesis 41:46 – And Joseph [was] thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
§        Luke 3:23 - And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was [the son] of Heli,
o       Joseph becomes a servant of  Pharaoh about the same time that Jesus enters His ministry
o       Pharaoh demonstrates a “type” of God by representing in the physical world the attributes of God in the spiritual
§        Approximates the year to about 1715 BC.
§        Famine began in ~1708 BC and ended ~1700 BC according to corroborating archeological evidence.  There is an inscription that states “for 7 successive years the Nile did not overflow and the vegetation withered and failed; that the land was devoid of crops , and that during these years, famine and misery devastated the land of Egypt.” E.W. Bullinger, Companion Bible, note to Genesis 41:30
b.      Genesis 41:47 – And in the seven plenteous years the earth brought forth by handfuls.
c.      Genesis 41:48 – And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which [was] round about every city, laid he up in the same.
§        Consider the logistics and storage facilities that had to be put in place before this could be accomplished.  Joseph would have had to appoint trusted men in charge of overseeing these collection locations and ensuring they were of unquestioned integrity
§        Would have had to build silos that withstood erosion and vermin that also remained dry to prevent rot.
§        This was a major undertaking and even though Joseph was placed in charge he would have had to quickly learned to delegate important responsibilities to capable workers.
d.      Genesis 41:49 – And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for [it was] without number.
§        Purchasing from Pharaoh’s treasury
e.      Genesis 41:50 – And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
§        Sons born between 1715 BC and 1708 BC, before the famine
f.       Genesis 41:51 – And Joseph called the name of the firstborn Manasseh: For God, [said he], hath made me forget all my toil, and all my father's house.
§        Manasseh – מנשה Mĕnashsheh, "causing to forget"
o       Joseph did forget his toil, but not his father’s house. 
o       These two tribes will become the chief tribes of the northern kingdom “House of Israel” could this be prophetically speaking of end-times era Israelites “forgetting” about their heritage?
o       Sometimes we forget that all the trouble of pain we go through on this earth is merely temporary
g.      Genesis 41:52 – And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
§        Ephraim - אפרים 'Ephrayim, "double ash-heap: I shall be doubly fruitful"
o       Seems to encompass the 14 year stretch in one summary statement an ash-heap representing the 7 years famine and fruitful for the seven years of plenty.
o       So between the two we have forgetfulness and fruitfulness
h.      Genesis 41:53 – And the seven years of plenteousness, that was in the land of Egypt, were ended.
§        Just as the Lord said
§        Joseph was the only one whom the Lord spoke through regarding the coming famine, what happened to the other nations
i.       Genesis 41:54 – And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
j.       Genesis 41:55 – And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
§        Notice that Pharaoh delegated this responsibility to Joseph, he did not try to take it back or take credit for it.  People came to Pharaoh seeking to obtain “salvation”, what did he say?  Go see Joseph.  When people attempt to obtain salvation today, what is the response?
o       John 14:6 - Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
o       No one has access to the Father’s silos but by the access granted by Jesus.
§        1 Thessalonians 5:9 - For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
o       We obtain salvation by our Lord Jesus Christ, the Egyptians obtained their “salvation” through Joseph.
k.      Genesis 41:56 – And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
§        “face of the earth” – many translations say the land, likely that it was over the entire region
l.       Genesis 41:57 - And all countries came into Egypt to Joseph for to buy [corn]; because that the famine was [so] sore in all lands.
§        John 3:17 - For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
o       Does it say here that Israel might be saved? No, Jesus came to save the whole world, not just Israel.
o       Joseph, by saving Israel from whence Christ came, indirectly saved the whole world from sin, but also through his prudence saved all of the bordering countries from the famine.

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