I.
Pharoah’s dreams (Genesis 41:1-8)
a.
Genesis
41:1 - And it came to pass at
the end of two full years, that Pharaoh dreamed: and, behold, he stood by the
river.
§
Two years after
the successful interpretation of the cup-bearer’s dream, more character
building for Joseph, demonstrates the patience required when waiting upon the
Lord.
o
Luke 21:19 –
In your patience posses ye your souls.
o
Lamentations
3:26 –
It is good that a man should both hope and quietly wait for the salvation of
the Lord.
o
Psalm
105:19 - Until the time that
his word came: the word of the LORD tried him.
o
Habakkuk
2:3 - For the vision [is] yet for an appointed time,
but at the end it shall speak, and not lie: though it tarry, wait for it;
because it will surely come, it will not tarry.
b.
Genesis
41:2 – And, behold, there
came up out of the river seven well favoured kine and fatfleshed; and they fed
in a meadow.
c.
Genesis
41:3 – And, behold, seven
other kine came up after them out of the river, ill favoured and leanfleshed;
and stood by the [other] kine upon the brink of the river.
d.
Genesis
41:4 – And the ill favoured
and leanfleshed kine did eat up the seven well favoured and fat kine. So
Pharaoh awoke.
§
The end of dream
one
§
Obviously
unnatural, cows do not eat cows
e.
Genesis
41:5 – And he slept and
dreamed the second time: and, behold, seven ears of corn came up upon one
stalk, rank and good.
f.
Genesis
41:6 – And, behold, seven
thin ears and blasted with the east wind sprung up after them.
g.
Genesis
41:7 – And the seven thin
ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, [it
was] a dream.
§
Again, obviously
unnatural, cornstalks do not devour other cornstalks
§
Isaiah
55:9 – For as the heavens are
higher than the earth, so are my ways higher than your ways, and my thoughts
than your thoughts.
o
We do not
understand the ways of God
o
Was this entre
scenario devised by God to elevate Joseph? Or
o
Was it to save Israel ?
o
God could have
saved Israel through a variety of ways including avoiding the
famine. Why this particular method? refer back to Isaiah 55:9...
h.
Genesis
41:8 – And it came to pass in
the morning that his spirit was troubled; and he sent and called for all the
magicians of Egypt, and all the wise men thereof: and Pharaoh told them his
dream; but [there was] none that could interpret them unto Pharaoh.
§
Proverbs
21:1 – The king's heart [is]
in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever
he will.
§
1
Corinthians 2:13-14 – Which
things also we speak, not in the words which man's wisdom teacheth, but which
the Holy Ghost teacheth; comparing spiritual things with spiritual. But the
natural man receiveth not the things of the Spirit of God: for they are
foolishness unto him: neither can he know [them], because they are spiritually
discerned.
§
Daniel 2:27 – Daniel
answered in the presence of the king, and said, The secret which the king hath
demanded cannot the wise [men], the
astrologers, the magicians, the soothsayers, shew unto the king;
§
Daniel 4:7
– Then came in the magicians,
the astrologers, the Chaldeans, and the soothsayers: and I told the dream
before them; but they did not make
known unto me the interpretation thereof.
§
Daniel 5:8
– Then came in all the king's
wise [men]: but they could not read
the writing, nor make known to the king the interpretation thereof.
§
Proverbs
25:2 - [It is] the glory of God to conceal a thing:
but the honour of kings [is] to search out a matter.
II.
The cup-bearer remembers and recommends (Genesis
41:9-13)
a.
Genesis
41:9 – Then spake the chief
butler unto Pharaoh, saying, I do remember my faults this day:
§
The butler
recommended Joseph to Pharaoh to gain the favor of Pharaoh, not to honor his
promise to Joseph.
§
God’s timing is
perfect, had he been released earlier there would have been no purpose for him
to serve and would have possibly been sent back to his father.
b.
Genesis
41:10 – Pharaoh was wroth
with his servants, and put me in ward in the captain of the guard's house,
[both] me and the chief baker:
c.
Genesis
41:11 – And we dreamed a
dream in one night, I and he; we dreamed each man according to the
interpretation of his dream.
d.
Genesis
41:12 – And [there was] there
with us a young man, an Hebrew, servant to the captain of the guard; and we
told him, and he interpreted to us our dreams; to each man according to his
dream he did interpret.
III.
Joseph interprets dreams and counsels Pharaoh (Genesis
41:14-36)
a.
Genesis
41:13 – And it came to pass,
as he interpreted to us, so it was; me he restored unto mine office, and him he
hanged.
b.
Genesis
41:14 – Then Pharaoh sent and
called Joseph, and they brought him hastily out of the dungeon: and he shaved
[himself], and changed his raiment, and came in unto Pharaoh.
§
Third time his
raiment is removed, this time it is restored with new raiment. The others, he was stripped (his brothers and
Potiphar’s wife)
§
Could have been
an intimidating experience
c.
Genesis
41:15 – And Pharaoh said unto
Joseph, I have dreamed a dream, and [there is] none that can interpret it: and
I have heard say of thee, [that] thou canst understand a dream to interpret it.
§
When we are
serving the Lord others take note. God
blesses those who serve Him.
§
When we serve the
Lord uncompromisingly we develop a reputation of integrity and reliability that
others will turn to in times of trouble
o
Here is Pharaoh,
king of all Egypt , seemingly grasping at straws in desperation to find
someone to assuage his torment. On the
word of his butler, he brings a lowly slave, a prisoner no less to hear his
dreams.
o
God prepared
Joseph to stand before Pharaoh
a.
Proverbs 22:29 - Seest
thou a man diligent in his business? he shall stand before kings; he shall not stand
before mean [men].
d.
Genesis
41:16 – And Joseph answered
Pharaoh, saying, [It is] not in me: God shall give Pharaoh an answer of peace.
§
John 8:28
– Then said Jesus unto them,
When ye have lifted up the Son of man, then shall ye know that I am [he], and
[that] I do nothing of myself; but as
my Father hath taught me, I speak these things.
§
John 12:49- For I have not spoken of myself; but the Father which sent me, he gave
me a commandment, what I should say, and what I should speak.
§
John 17:8 – For I have given unto them the words which thou gavest me; and they
have received [them], and have known surely that I came out from thee, and they
have believed that thou didst send me.
§
Revelation
1:1 – The Revelation of Jesus
Christ, which God gave unto him,
to shew unto his servants things which must shortly come to pass; and he sent
and signified [it] by his angel unto his servant John:
§
Proverbs 3:5-6 – Trust in the Lord with all thine heart; and lean
not unto thine own understanding. In all thy ways acknowledge Him,
and He shall direct thy paths.
o
Joseph
acknowledges that the power to interpret dreams is not his own, but God’s
e.
Genesis
41:17 – And Pharaoh said unto
Joseph, In my dream, behold, I stood upon the bank of the river:
§
Refer to v.1
f.
Genesis
41:18 – And, behold, there
came up out of the river seven kine, fatfleshed and well favoured; and they fed
in a meadow:
g.
Genesis
41:19 - And, behold, seven
other kine came up after them, poor and very ill favoured and leanfleshed, such
as I never saw in all the land of Egypt for badness:
h.
Genesis
41:20 – And the lean and the
ill favoured kine did eat up the first seven fat kine:
i.
Genesis
41:21 – And when they had
eaten them up, it could not be known that they had eaten them; but they [were]
still ill favoured, as at the beginning. So I awoke.
j.
Genesis
41:22 – And I saw in my
dream, and, behold, seven ears came up in one stalk, full and good:
k.
Genesis
41:23 – And, behold, seven
ears, withered, thin, [and] blasted with the east wind, sprung up after them:
§
The “east wind”:
o
The prevailing
winds in Egypt are north to south, the east wind mentioned here was
considered to be evil, a westerly wind was considered good.
l.
Genesis
41:24 – And the thin ears
devoured the seven good ears: and I told [this] unto the magicians; but [there
was] none that could declare [it] to me.
§
Or declare it to
the Pharaoh’s satisfaction; God likely had given Pharaoh discernment to know a
genuine interpretation from a false interpretation so that he could recognize
that Joseph’s interpretation was accurate.
m.
Genesis
41:25 – And Joseph said unto
Pharaoh, The dream of Pharaoh [is] one: God hath shewed Pharaoh what he [is]
about to do.
§
Here we see the
double witness, two dreams attest to the same events
o
Hebrews
6:17-18 – Wherein God,
willing more abundantly to shew unto the heirs of promise the immutability of
his counsel, confirmed [it] by an oath: That
by two immutable things, in which [it was] impossible for God to lie, we might
have a strong consolation, who have fled for refuge to lay hold upon
the hope set before us:
§
The number two
signifies either division or a double witness.
n.
Genesis
41:26 – The seven good kine
[are] seven years; and the seven good ears [are] seven years: the dream [is]
one.
§
Unless God
reveals the meaning, symbols are useless, who would associate cattle or ears of
corn with years?
§
God doesn’t
reveal his secrets to those who have attained merit, but those He has chosen to
accomplish His purposes.
§
Once the meaning
is revealed it often seems so simple and we ask ourselves “how did I not see
that?”
§
Sometimes things
happen in our own lives that we don’t understand, but when we look back we can
see God’s hand involved
o.
Genesis
41:27 – And the seven thin
and ill favoured kine that came up after them [are] seven years; and the seven
empty ears blasted with the east wind shall be seven years of famine.
p.
Genesis
41:28 – This [is] the thing
which I have spoken unto Pharaoh: What God [is] about to do he sheweth unto
Pharaoh.
§
Colossians
2:2-3 – That their hearts
might be comforted, being knit together in love, and unto all riches of the
full assurance of understanding, to
the acknowledgement of the mystery of God, and of the Father, and of
Christ; In whom are hid all the treasures of wisdom and knowledge.
§
Isaiah 28:29
– This also cometh forth from
the LORD of hosts, [which] is wonderful
in counsel, [and] excellent in working.
q.
Genesis
41:29 – Behold, there come
seven years of great plenty throughout all the land of Egypt :
r.
Genesis
41:30 – And there shall arise
after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt ; and the famine shall consume the land;
§
Ecclesiastes
7:14 - In
the day of prosperity be joyful, but in the day of adversity consider: God also
hath set the one over against the other, to the end that man should find nothing
after him
§
How often do we
hear stories where someone won the lottery and they ended up having less than
they did before? This seems illogical
when we here it, but there is a certain discipline that is required to remain
prosperous. Squandering what we have
been given, rather than being prudent can allow our poverty to erase the memory
of our prosperity.
§
This principle
can be applied both spiritually and physically.
o
God gives us a
passion to study his Word, if we fail to be disciplined and honor God by
diligently studying in this time of “spiritual fatness” we will lack the
foundation of His Word when we encounter “spiritual famine”.
o
We need to allow
the Holy Spirit to bring balance into our lives
s.
Genesis
41:31 – And the plenty shall
not be known in the land by reason of that famine following; for it [shall be]
very grievous.
§
John 6:27 - Labour
not for the meat which perisheth, but for that meat which endureth unto
everlasting life, which the Son of man shall give unto you: for him hath God
the Father sealed.
§
Egypt does not receive a lot of precipitation, but their
dependence is on the Nile river.
Depending on how high the river would overflow in the springtime would
determine how plentiful the year would be.
o
The Nile
runs north, an east wind would be perpendicular to the Nile
and may effect the flow of the tributaries into the Nile
t.
Genesis
41:32 – And for that the
dream was doubled unto Pharaoh twice; [it is] because the thing [is]
established by God, and God will shortly bring it to pass.
§
We see here that
Joseph confirms the principle of a double witness.
u.
Genesis
41:33 – Now therefore let
Pharaoh look out a man discreet and wise, and set him over the land of Egypt .
§
Proverbs
6:6-8 - Go to the ant, thou
sluggard; consider her ways, and be wise: Which having no guide, overseer, or
ruler, Provideth her meat in the summer, [and] gathereth her food in the
harvest.
§
Notice how Joseph
transitions from interpreting the dream to providing counsel to Pharaoh,
without being asked and Pharaoh is listening!
Talk about seizing an opportunity, Joseph demonstrates that not only is
he gifted in wisdom, but gifted in the interpretation of social settings, when
he should provide opinion and when he should remain silent.
v.
Genesis
41:34 – Let Pharaoh do
[this], and let him appoint officers over the land, and take up the fifth part
of the land of Egypt
in the seven plenteous years.
§
Why a 5th?
If they are only going to store 1/5 that means they are using 4/5 each
year. After 7 years the stockpiles would
only be enough grain for a little less than 2 years, when they need provision
for 7.
w.
Genesis
41:35 – And let them gather
all the food of those good years that come, and lay up corn under the hand of
Pharaoh, and let them keep food in the cities.
§
“Let them keep
food in the cities” seems to put some responsibility back onto the Egyptians.
x.
Genesis
41:36 – And that food shall
be for store to the land against the seven years of famine, which shall be in
the land of Egypt; that the land perish not through the famine.
IV.
Pharoah promotes Joseph (Genesis 41:37-45)
a.
Genesis
41:37 - And the thing was
good in the eyes of Pharaoh, and in the eyes of all his servants.
b.
Genesis
41:38 – And Pharaoh said unto
his servants, Can we find [such a one] as this [is], a man in whom the Spirit
of God [is]?
§
Matthew 7:28 -29 –
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught
them as [one] having authority, and not as the scribes.
§
Matthew
13:54 – And when he was come
into his own country, he taught them in their synagogue, insomuch that they were astonished, and said,
Whence hath this [man] this wisdom, and [these] mighty works?
§
John 7:46 –
The officers answered, Never man spake
like this man.
c.
Genesis
41:39 – And Pharaoh said unto
Joseph, Forasmuch as God hath shewed thee all this, [there is] none so discreet
and wise as thou [art]:
d.
Genesis
41:40 – Thou shalt be over my
house, and according unto thy word shall all my people be ruled: only in the
throne will I be greater than thou.
§
Psalm 37:11
– But the meek shall inherit
the earth; and shall delight themselves in the abundance of peace.
§
1 Peter 3:22 –
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
e.
Genesis
41:41 – And Pharaoh said unto
Joseph, See, I have set thee over all the land of Egypt .
§
Hebrews 2:9
– But we see Jesus, who was
made a little lower than the angels for the suffering of death, crowned with glory and honour;
that he by the grace of God should taste death for every man.
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