~ Prove all things; hold fast on that which is good. I Thessalonians 5:21

Sunday, November 11, 2012

Genesis 39


I.                 Joseph as Servant to Potiphar
a.      Genesis 39:1 – And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
·        Potiphar 3 offices named in descending order of importance:
o       Officer of Pharoah – access to the throne
o       Captain of the guard – position of authority
o       Egyptian – citizen of the country
·        Potiphar himself was to be used by God, not everyone has the ability to recognize a good servant or has the means to elevate them to a position suitable for their talents. Potiphar was a man of means and by his position as captain of the guard had the ability to recognize and reward excellence. 
b.      Genesis 39:2 – And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
·        With the LORD, you can be prosperous even if you are a slave
o       Prosperous - צלח tsalach, to advance, prosper, make progress, succeed, be profitable
o       Not necessarily wealth, for Joseph was a slave and had no possessions, yet he was prosperous
o       Prosperity comes from the Lord, our definition of prosperity is not the same as His definition
·        Think about the things that Joseph (with the help of God) had to overcome in order to be prosperous:
o       He was a slave with no credibility and likely had to earn it through hard physical labor
o       He likely did not know the Egyptian language and had to learn it with no access to schools (speaks volumes of his intelligence)
o       He had nothing of value, no possessions, though he was very rich God stripped away all of those distractions
§        Unlike the rich young ruler
§        Matthew 19:21-22 - Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.  But when the young man heard that saying, he went away sorrowful: for he had great possessions.
                                                                                                                i.     Sometimes God has to remove the distractions of this world be it possessions, positions or culture in order to change you into a vessel suitable for His purposes
                                                                                                               ii.     Romans 9:20-21 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?  Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
o       He looked different than the Egyptians
o       He had the feeling of rejection by his brothers
§        They took everything from him, his coat, his family, his inheritance, but they could not take away his virtue, the gifts of God are not gifts of materiality, but gifts that are useful in both the material and the spiritual realms.
o       He was separated from his father at age 17.
§        Though he was separated from his earthly father, nothing can separate us from our Heavenly Father.  Not even death.
                                                                                                                i.     Romans 8:38-39 - For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
o       He was a foreigner with no understanding of the culture and customs of the Egyptians
c.      Genesis 39:3 – And his master saw that the LORD [was] with him, and that the LORD made all that he did to prosper in his hand.
·        When the Lord is with you it becomes obvious to others, you don’t even have to speak the same language
·        Proverbs 28:20 - A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
·        We have another example in Daniel:
o       Daniel 6:25-26 - Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.  I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.  He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.  So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
·        When others look at us can they see that the Lord is with us? Bosses, co-workers, extended family, children, friends, check-out clerk at the grocery store?  How do we show this, should it be forced or natural?
o       Acts 2:46-47 - And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
d.      Genesis 39:4 – And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all [that] he had he put into his hand.
·        What does it mean to be a good witness?
o       Diligence – Joseph was a hard worker
o       Integrity – Joseph demonstrated his integrity and was rewarded with promotion to overseer
o       Servant spirit – Joseph served his master
o       Submissive to God’s Will
§        Psalm 27:13 - [I had fainted], unless I had believed to see the goodness of the LORD in the land of the living.  Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
§        Matthew 25:21 - His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
·        Potiphar was a pagan Egyptian, yet even he could see the blessing of God on Jospeph’s life, Joseph had every excuse in the book to wallow in self-pity and get mired down but he remained steadfast in his faith.
o       Proverbs 22:24 - Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean [men].
o       Psalm 22:27 - All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
e.      Genesis 39:5 – And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
·        Laban was blessed on the account of the favor God had upon Jacob; likewise, Potiphar was blessed on account of Joseph
o       Genesis 30:27 - And Laban said unto him, I pray thee, if I have found favour in thine eyes, [tarry: for] I have learned by experience that the LORD hath blessed me for thy sake.
f.      Genesis 39:6 – And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was [a] goodly [person], and well favoured.
II.               Joseph and Potiphar’s Wife
a.      Genesis 39:7 – And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.
·        Lust of the eyes, lust of the flesh, the same methods of temptation employed
·        In our members there is a slumbering inclination towards desire which is both sudden and fierce.  With irresistible power desire seizes mastery over the flesh.  All at once a secret, smouldering fire is kindled.  The flesh burns and is in flames.  It makes no difference whether it is sexual desire, or ambition, or vanity, or desire for revenge, or love of fame and power, or greed for money, or, finally, that strange desire for the beauty of the world, of nature.  Joy in God is in course of being extinguished in us and we seek all our joy in the creature.  At this moment God is quite unreal to us, He loses all reality, and only desire for the creature is real; the only reality is the devil.  Satan does not here fill us with hatred of God, but with forgetfulness of God…The lust thus aroused envelops the mind and will of man in deepest darkness.  The powers of clear discrimination and of decision are taken from us…It is here that everything within me rises up against the Word of God.  Dietrich Bonhoffer, Temptaion, taken from Chuck Swindoll, Joseph p.21-22
·        Bonhoffer was executed by hanging by the Nazis on April 9, 1945 two weeks before the US Infantry liberated the Flosberg concentration camp where he was held.  He was 39 years old
·        Temptation is common to all of humanity, including Jesus Christ
b.      Genesis 39:8 – But he refused, and said unto his master's wife, Behold, my master wotteth not what [is] with me in the house, and he hath committed all that he hath to my hand;
·        Joseph demonstrates amazing maturity and restraint for someone so young
·        Unlike Reuben who lost his birthright through sexual sin, Joseph preserves it through his chastity
·        Joseph, by acting righteously, created a powerful enemy in Potiphar’s wife
·        Sometimes choosing righteously may not be enough due to the motives and power of those affected by the decision (yet God is sovereign over it all and rewards those who are righteous)
c.      Genesis 39:9 – [There is] none greater in this house than I; neither hath he kept back any thing from me but thee, because thou [art] his wife: how then can I do this great wickedness, and sin against God?
·        Note how Joseph argues his point; he acknowledges the goodness of his master, but then asks the rhetorical question how can I sin against God?  Thus acknowledging that it was not Potiphar who has put him in the position he is in but God Himself.
o       Stating this also communicates that even if Potiphar had not been a just master and rewarded him accordingly, he still could not sin against his God.
·        So often the question is asked after the offense is committed, How could I have done this? How could I sin against God? But Joseph, being righteous and a type of Christ, rightly asks the question BEFORE.  Discipline is being able to ask this question before sinning, not after.
o       He makes it about himself and not about her
o       Joseph, being a slave, remained faithful to his master
o       We, being bondservants to Christ should follow this example
·        Note that Potiphar’s wife has no answer to the question that Joseph posed.  Jospeh did not judge or condemn her, just rebuked her through his question hoping that her conscience would be seared by his words.
o       Its important that we proceed cautiously when confronting temptation and sin, its not necessary to accuse
o       Jude 1:9 - Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
§        Not even Michael made accusations against Satan, but rebuked him in the name of the Lord.  We ought to follow this example when confronting evil.  It is not our place to bring accusation.
o       Who does bring accusation?
§        Revelation 12:9-10 - And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.  And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
d.      Genesis 39:10 – And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, [or] to be with her.
·        This was not a one time temptation; Joseph faced this temptress daily, and every day his convictions and faithfulness to God prevents him from falling victim to sin.
·        Its not enough to resist just once, but we have to be vigilant in our dedication to God.  We often weaken in the face of a reoccurring temptation and eventually fall.  The tempter is relentless, notice that Joseph made a very compelling rebuke against the adulteress’s requests, being denied the lust of her flesh only intensified her advances.
o       Note that if Joseph would have given in to the temptation just once, the adulteress could have blackmailed Joseph as often as she wished going forward.
·        Joseph was very intelligent, he had to know that by not giving in to the mistresses requests he was risking everything he had gained, yet he trusted in God.
o       Psalm 4:3-5 - But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.  Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.  Offer the sacrifices of righteousness, and put your trust in the LORD.
o       Psalm 118:8-9 - [It is] better to trust in the LORD than to put confidence in man.  [It is] better to trust in the LORD than to put confidence in princes.
·        Romans 6:16 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
·        1 Corinthians 7:20-23 - Let every man abide in the same calling wherein he was called.  Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.  For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant.  Ye are bought with a price; be not ye the servants of men.
e.      Genesis 39:11 – And it came to pass about this time, that [Joseph] went into the house to do his business; and [there was] none of the men of the house there within.
·        his business - מלאכה mĕla'kah, feminine noun, occupation, work, business (not using the restroom)
f.       Genesis 39:12 – And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
·        The second time Joseph had his garment removed by force, (1st time by brothers)
·        Both instances are followed by a period of tribulation
·        The third comes in 41:14 (not by force) before he is promoted to governor
g.      Genesis 39:13 – And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
h.     Genesis 39:14 – That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
·        Frustrated by Joseph’s continuous rebuttals, she accuses him of the very thing she has been doing to him, forcing himself upon her.
·        Therefore the perpetrator accuses the victim, she is the criminal, he is innocent.
·        She couldn’t make him the criminal so she falsely accused him in her frustration
i.       Genesis 39:15 – And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
·        Innocence alone cannot secure reputation
j.       Genesis 39:16 – And she laid up his garment by her, until his lord came home.
·        His lord? Why not her husband?
k.      Genesis 39:17 – And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
l.       Genesis 39:18 – And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
·        Second time his garments were used to bear false witness about Joseph (the first time his coat of many colors was used to deceive Jacob)
m.    Genesis 39:19 – And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
III.             Joseph in Prison
a.      Genesis 39:20 – And Joseph's master took him, and put him into the prison, a place where the king's prisoners [were] bound: and he was there in the prison.
·        Put him in prison? This was the Captain of the Guard, and Officer of Pharaoh and could have had Joseph executed on the spot.  Why would Potiphar only throw him in prison?
o       Proverbs 21:1 - The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.
·        The fact that Joseph had such a stellar reputation may have led Potiphar to doubt the accusations of his wife.
·        Our behavior today may influence others years in the future
b.      Genesis 39:21 – But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
c.      Genesis 39:22 – And the keeper of the prison committed to Joseph's hand all the prisoners that [were] in the prison; and whatsoever they did there, he was the doer [of it].
d.      Genesis 39:23 – The keeper of the prison looked not to any thing [that was] under his hand; because the LORD was with him, and [that] which he did, the LORD made [it] to prosper.
·        We see this repetitive theme where Joseph is enjoying the blessings of God, he is stripped of those blessings, he endures tribulation, he is elevated to a position of trust and authority, his masters have complete confidence in his abilities.
·        We see the hand of God allowing Joseph to endure these trials and temptations as he is being prepared to be the deliverer of Israel.
·        Joshua 1:9 - Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God [is] with thee whithersoever thou goest.

Sunday, November 4, 2012

Chapter 38


I.                 Judah’s marriage to a Canaanite woman and birth of his sons
a.      Genesis 38:1 – And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name [was] Hirah.
§        When is “at that time”? We can reconcile that Joseph was about 17 when he was sold to Potiphar, Judah would have been about 20 years old at this time.  23 years later Israel migrated to Egypt.  
§        Adullamite – עדלמי `Adullamiy, "justice of the people"
§        Hirah – חירה Chiyrah, "a noble family"
b.      Genesis 38:2 – And Judah saw there a daughter of a certain Canaanite, whose name [was] Shuah; and he took her, and went in unto her.
§        It appears obvious that Jacob was not consulted on this marriage, but Hirah.  Was it a bad marriage? We can see the character of the first two sons was so wicked that God intervenes so it appears that marrying this Canaanite was not in the Will of God.  We will see how God remedies this as the chapter continues.
§        Children should seek counsel of their parents, not their friends on matters as important as who to marry.
§        Shuah - שוע Shuwa`, "wealth"
§        Genesis 24:3 – And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
§        Genesis 26:34-35 – And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: Which were a grief of mind unto Isaac and to Rebekah.
§        Genesis 28:1 – And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
§        Deuteronomy 7:2-4 – And when the LORD thy God shall deliver them before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.  For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
c.      Genesis 38:3 – And she conceived, and bare a son; and he called his name Er.
§        Er - ער `Er, "awake"
§        Judah is about 20 years old when Joseph is sold into bondage, that makes him close to 21 years old here when Er is born if this happened subsequent to Joseph being sold.
d.      Genesis 38:4 – And she conceived again, and bare a son; and she called his name Onan.
§        Onan - אונן 'Ownan, "strong"
e.      Genesis 38:5 – And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
§        Shelah – שלה Shelah, "a petition"
§        Chezib – כזיב Kĕziyb, "false"
f.       Genesis 38:6 – And Judah took a wife for Er his firstborn, whose name [was] Tamar.
§        Tamar –תמר Tamar, "palm-tree"
o       Jasher 46:23 – And in those days Judah went to the house of Shem and took Tamar the daughter of Elam, the son of Shem for a wife for his firstborn Er.
o       Targum Pseudo-Jonathan  38:6 – Judah took a wife for Er his first-born, the daughter of Shem the Great, whose name was Tamar.
o       Shem lived 500 years after Arphaxad was born and begat sons and daughters, Elam was one of those sons with no record of when he was born.
o       What little evidence there is of Tamar’s lineage, it seems to support that she was of Shem and not of the Canaanites.
g.      Genesis 38:7 – And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.
§        Wicked - רע ra`, bad, evil
o       There had been many wicked people up to this point in time, what did Er do that crossed the line?
o       Targum Pseudo-Jonathan 38:7 – But Er, the firstborn of Judah, was evil before the Lord, because he did not have intercourse with his wife according to the manner of all the earth.  And the anger of the Lord blazed forth against him, and the Lord killed him.
a.      Note that this is an opinion of an early commentator and not necessarily true.
o       Since this was the Messianic blood line it seems that God was less tolerant of wickedness.
§        Compared to Jacob who was patient and married much later in life, Judah appears to have married very young and therefore does not appear to maintain proper authority in his home.
§        “The Lord slew him” – there are a lot of wicked people and have been many throughout history yet there are very few that it can be said the “Lord slew”  why Er?
h.     Genesis 38:8 – And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
§        Confirmed in the mosaic law
o       Deuteronomy 25:5-9 - If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.  And it shall be, [that] the firstborn which she beareth shall succeed in the name of his brother [which is] dead, that his name be not put out of Israel.  And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.  Then the elders of his city shall call him, and speak unto him: and [if] he stand [to it], and say, I like not to take her; Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.
o       Matthew 22:24 - Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
i.       Genesis 38:9 – And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled [it] on the ground, lest that he should give seed to his brother.
§        We have a difficult time understanding this because is is so different from our culture, but what Onan has done here is a deplorable act.  Rather than just refuse to raise seed to his brother and deal with the shame of that, he went through with the act, but destroyed the seed because it would have been considered his brother’s.
j.       Genesis 38:10 – And the thing which he did displeased the LORD: wherefore he slew him also.
§        Slew - מות muwth, to die, kill, have one executed
§        Why did God slay Onan for something that does not seem worthy of death?
o       Acts 5:3-5 - But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back [part] of the price of the land?  Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.  And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
a.      Ananias was killed because he lied to the Holy Ghost (Spirit) and held back something for himself that he said he had given to the Church.
b.      The same could be said for Onan. He lied because rather than outwardly deny Tamar her right as Er’s widow, he pretended to fulfill his obligation as brother, but secretly denied her.
k.      Genesis 38:11 – Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren [did]. And Tamar went and dwelt in her father's house.
II.               Jadah’s Relations with his daughter-in-law
a.      Genesis 38:12 – And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
§        Sheepshearers - גזז gazaz, to shear, mow
o       Sheep shearing - The sheep-shearing is done in the springtime, either by the owners or by regular "shearers"
§        Timnath – תמנה Timnah, "portion", about 12 miles northwest of Hebron
§        Comforted – i.e. when he had observed all mourning rites
b.      Genesis 38:13 – And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
§        Who told her?
§        Judah was unjust to his daughter-in-law, either through negligence or design, by not giving her to Shelah he exposed her to temptation.
c.      Genesis 38:14 – And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which [is] by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
§        Obviously her motivation for doing this was not for wantonness or she would not have targeted Judah specifically, it was to claim her right as wife of the firstborn son.
§        Was this justifiable? See v. 26
§        Ruth 4:12 - And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
o       Future generations justifying Tamar’s actions
d.      Genesis 38:15 – When Judah saw her, he thought her [to be] an harlot; because she had covered her face.
§        Harlot – זנה zanah, verb,  to commit fornication, be a harlot, play the harlot
§        So it was the custom for harlots to cover their faces? Where has shame gone in our society today?  Sin is no longer shamed into the hiding of ones face but proudly displayed in the public arena.
e.      Genesis 38:16 – And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she [was] his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
f.       Genesis 38:17 – And he said, I will send [thee] a kid from the flock. And she said, Wilt thou give [me] a pledge, till thou send [it]?
§        Pledge - ערבון `arabown, pledge, security
§        Goats were used as currency?
§        The favour of God, the purity of the soul, the peace of conscience, and the hope of heaven, are too precious to be exposed to sale at any such rates; the Topaz of Ethiopia cannot equal them: what are those profited that lose their souls to gain the world? Matthew Henry Commentary
g.      Genesis 38:18 – And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that [is] in thine hand. And he gave [it] her, and came in unto her, and she conceived by him.
§        Signet – חותם chowtham, seal, signet, signet-ring
§        Bracelets – פתיל pathiyl, cord, thread (twisted)
§        Staff – מטה matteh, staff, branch, tribe
h.     Genesis 38:19 – And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
i.       Genesis 38:20 – And Judah sent the kid by the hand of his friend the Adullamite, to receive [his] pledge from the woman's hand: but he found her not.
§        What kind of friend is this Adullamite?
§        Seems to be around whenever Judah makes a bad decision.
j.       Genesis 38:21 – Then he asked the men of that place, saying, Where [is] the harlot, that [was] openly by the way side? And they said, There was no harlot in this [place].
§        They were right, there was no harlot in this place, only Tamar.
k.      Genesis 38:22 – And he returned to Judah, and said, I cannot find her; and also the men of the place said, [that] there was no harlot in this [place].
§        Trying to picture this guy walking around with a baby goat asking if anyone has seen the harlot
l.       Genesis 38:23 – And Judah said, Let her take [it] to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
§        Let her keep the pledges, basically saying don’t draw attention by searching for these things in order to avoid the shame of answering how she obtained them.
§        He made an attempt to find her, met his obligation
§        He is not concerned about the sin itself, rather of being found out
m.    Genesis 38:24 – And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
§        Who told him?
§        Whoredom - זנונים zanuwn, adultery, fornication, prostitution
§        By law she is betrothed to Shelah and therefore under the jurisdiction of Judah even though she lives with her father.
§        This proclamation from Judah to have Tamar burned is in strict accordance with the code of Khammurabi which was the law of the land in Canaan during this period of time.  It is also according to the Babylonian code.
§        Judah’s double standard? Some women were not part of prominent families and may have been temple prostitutes that were supported by offerings or common prostitutes who were supported by men.  Their children were not entitled to any inheritance and the men who hired them were not considered to have adulterated any family bloodlines.  Judah was ready to have Tamar executed because her pregnancy being the result of prostitution would have given Judah a grandchild that was not part of his family line.
§        Sexual morality is not the question here and that is why Judah might appear to have a double standard.  Judah’s concern is keeping his inheritance in the family, unbeknownst to him; Tamar’s actions benefited Judah with legal heirs.
§        Romans 2:1 - Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
n.     Genesis 38:25 – When she [was] brought forth, she sent to her father in law, saying, By the man, whose these [are, am] I with child: and she said, Discern, I pray thee, whose [are] these, the signet, and bracelets, and staff.
§        She was justified before Judah because she had his possessions
o.      Genesis 38:26 – And Judah acknowledged [them], and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
§        It is difficult to deny the truth when the evidence is laid out before you
III.             Birth of Pharez and Zarah
a.      Genesis 38:27 – And it came to pass in the time of her travail, that, behold, twins [were] in her womb.
§        Identical or fraternal?
b.      Genesis 38:28 – And it came to pass, when she travailed, that [the one] put out [his] hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
§        Scarlet thread - שני shaniy, scarlet, crimson
c.      Genesis 38:29 – And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez.
§        Pharez -פרץ Perets, "breach"
§        Theme of this entire chapter “breach” for this parenthetical chapter breaches the story of Jospeh in Egypt, obviously to provide us with something important.  Pharez is ancestor to both David and Jesus.
o       Matthew 1:3-6 - And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;
o       Pharez was ancestor to David and Jesus
§        John 8:41 - Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, [even] God.
o       This is Jesus speaking to the Jews, the Jews are of the tribe of Judah and therefore they are in error to say that “We be not born of fornication” for they were born of fornication between Judah and Tamar.
d.      Genesis 38:30 – And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
§        Zarah - זרח Zerach, "rising"
§        Zarah, who was first, was actually last and did not inherit the birthright.
o       Matthew 20:16 - So the last shall be first, and the first last: for many be called, but few chosen.